19 To George James Stonehouse
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letter-1750-19-to-george-james-stonehouse-004 |
| Words | 345 |
1. It has utterly destroyed their faith, their inward ‘evidence of things not seen,’ the deep conviction they once had that the Lamb of God had taken away their sins. Those who before had the witness in themselves of redemption in the blood of Christ, who had the Spirit of God clearly witnessing with their spirit that they were the children of God, after hearing these but a few times, began to doubt; then reasoned themselves into utter darkness; and in a while affirmed, first, that they had no faith now (which was true), and soon after, that they never had any. And this was not the accidental but natural effect of that doctrine that there are no degrees in faith, and that none has any faith who is liable at any time to any degree of doubt or fear; as well as of that dark, unintelligible, unscriptural manner wherein they affect to speak of it.
I expect you will answer: ‘Nay, they are the most plain, simple preachers of any in the whole world. Simplicity is their peculiar excellence.’ I grant one sort of simplicity is; a single specimen whereof may suffice. One of their eminent preachers, describing at Fetter Lane ‘the childhood of the Lamb,’ observed that ‘His mother might send Him out one morning for a halfpenny-worth of milk; that, making haste back, He might fall and break the porringer; and that He might work a miracle to make it whole again, and gather up the milk into it.’ Now, can you really admire this kind of Simplicity or think it does honor to ‘God manifest in the flesh’
2. Their preaching has destroyed the love of God in many souls; which was the natural effect of destroying their faith, as well as of teaching them to grieve the Holy Spirit of God by ascribing His gift to imagination and animal spirits; and of perplexing them with senseless, unscriptural cautions against the selfish love of God; in which it is not easy to say whether nonsense or blasphemy is the chief ingredient.