Wesley Corpus

19 To George James Stonehouse

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1750-19-to-george-james-stonehouse-001
Words378
Catholic Spirit Christology Works of Piety
‘But why should they not call themselves the Moravian Church’ Because they are not the Moravian Church; no more (at the utmost) than a part is the whole, than the Romish Church is the Church of Christ. A congregation assembled in St. Paul's might with greater propriety style themselves the Church of England -- yea, with far greater: (1) because these are all Englishmen born; (2) because they have been baptized as members of the Church of England; and (3) because as far as they know, they adhere both to her doctrine and discipline. Whereas (1) Not a tenth part of Count Zinzendorf's Brethren are so much as Moravian born; not two thousand out of twenty thousand (quaere, if two hundred adults if fifty men). (2) Not one-tenth of them were baptized as members of the Moravian Church (perhaps not one till they left Moravia), but as members of the Romish Church. (3) They do not adhere either to the doctrines or discipline of the Moravian Church. They have many doctrines which the Church never held and an entirely new scheme and discipline. (4) The true Moravian Church, of which this is a very small part, if it be any part at all, is still subsisting not in Endand or Germany, but in Polish Prussia.’ Therefore I cannot admire their assuming the name to themselves; I cannot reconcile it either with modesty or sincerity. If you say, ‘But the Parliament has allowed it,’ I answer, I am sorry for it. The putting so palpable a cheat upon so august an assembly, with regard to a notorios matter of fact, I conceive does not redound to their own any more than to the honor of our nation. If you add, ‘But you yourself once styled them thus,’ I grant I did; but I did it in ignorance. I took it on their word; and I now freely and openly testify my mistake. Secondly. I do not admire their doctrine in the particulars that follow: 1. That we are to do nothing in order to salvation, but barely to believe. 2. That there is but one duty now, but one command--to believe in Christ. 3. That Christ has taken away all other commands and duties, having wholly abolished the law.