Wesley Corpus

4. If, then, it were possible (which I conceive it is not) to shake the traditional evidence of Christianity, still he that has the internal evidence (and every true believer hath the witness or evidence in himself) would stand firm and unshaken. Still he could say to those who were striking at the external evidence, 'Beat on the sack of Anaxagoras.' [Anaxagoras (500-458 B.C,), the most illustrious of the Ionic philosophers, had Euripides, Pericles, and possibly Socrates, in his philosophical school at Athens. He thought that all bodies were composed of atoms shaped by nous, or mind. He was indicted for impiety, and was only saved from death by the influence and eloquence of Pericles.] But you can no more hurt my evidence of Christianity than the tyrant could hurt the spirit of that wise man. 5. I have sometimes been almost inclined to believe that the wisdom of God has in most later ages permitted the external evidence of Christianity to be more or less clogged and encumbered for this very end, that men (of reflection especially) might not altogether rest there, but be constrained to look into themselves also and attend to the light shining in their hearts. Nay, it seems (if it may be allowed for us to pry so far into the reasons of the divine dispensations) that, particularly in this age, God suffers all kind of objections to be raised against the traditional evidence of Christianity, that men of understanding, though unwilling to give it up, yet, at the same time they defend this evidence, may not rest the whole strength of their cause thereon, but seek a deeper and firmer support for it. 6. Without this I cannot but doubt, whether they can long maintain their cause; whether, if they do not obey the loud call of God, and lay far more stress than they have hitherto done on this internal evidence of Christianity, they will not one after another give up the external, and (in heart at least) go over to those whom they are now contending with; so that in a century or two the people of England will be fairly divided into real Deists and real Christians.