01 To Dr Conyers Middleton
| Author | John Wesley |
|---|---|
| Type | letter |
| Year | None |
| Passage ID | jw-letter-1749-01-to-dr-conyers-middleton-078 |
| Words | 357 |
There can, therefore, no shadow of doubt remain with any cool and impartial man but that these apologies were presented to the most eminent heathens, to the Magistrates, the Senate, the Emperors. Nor, consequently, is there the least room to doubt of the truth of the facts therein asserted, seeing the apologists constantly desired their enemies 'to come and see them with their own eyes'--an hazard which those 'crafty men' would never have run had not the facts themselves been infallibly certain. This objection, then, stands against you in full force; for such a public appeal to their bitterest enemies must exclude all reasonable suspicion of fraud in the case of the primitive miracles.
6. You tell us it is objected, thirdly, 'that no suspicion of fraud can reasonably be entertained against those who exposed themselves even to martyrdom in confirmation of the truth of what they taught' (ibid.).
In order to invalidate this objection, you assert that some of the primitive Christians might expose themselves to martyrdom out of mere obstinacy, others from a desire of glory, others from a fear of reproach, but the most of all from the hope of an higher reward in heaven, especially as they believed the end of the world was near and that the martyrs felt no pain in death. 'All which topics,' you say, 'when displayed with art, were sufficient to inflame the multitude to embrace any martyrdom.' (Pages 200-4, 208.)
This appears very plausible in speculation. But fact and experience will not answer. You are an eloquent man, and are able to display any topic you please with art enough. Yet, if you was to try with all that art and eloquence to persuade by all these topics, not an whole multitude, but one simple, credulous ploughman, to go and be shot through the head, I am afraid you would scarce prevail with him, after all, to embrace even that easy martyrdom. And it might be more difficult still to find a man who, either out of obstinacy, fear of shame, or desire of glory, would calmly and deliberately offer himself to be roasted alive in Smithfield.