Wesley Corpus

20. Now to apply. 'A mind,' you say, 'so totally possessed by superstitious fancies could not even suspect the pretensions of those vagrant jugglers, who in those primitive ages were so numerous and so industriously employed in deluding their fellow creatures. Both heathens, Jews, and Christians are all allowed to have had such impostors among them.' (Page 71.) By whom, sir, is this allowed of the Christians By whom but Celsus was it affirmed of them Who informed you of their growing so numerous and using such industry in their employment To speak the plain truth, your mind appears 'to be so totally possessed by' these 'vagrant jugglers,' that you cannot say one word about the primitive Church but they immediately start up before you, though there is no more proof of their ever existing than of a witch's sailing in an eggshell. 21. You conclude this head: 'When pious Christians are arrived to this pitch of credulity, as to believe that evil spirits or evil men can work miracles in opposition to the gospel, their very piety will oblige them to admit as miraculous whatever is pretended to be wrought in defence of it' (ibid.). Once more you have spoken out: you have shown without disguise what you think of St. Paul and the 'lying miracles' (2 Thess. ii. 9) which he (poor man!) believed evil spirits or evil men could work in opposition to the gospel; and of St. John talking so idly of him who 'doeth great wonders . . . and deceiveth them that dwell on the earth' (even though they were not Christians) 'by means of those miracles which he hath power to do' (Rev. xiii. 13-14). 22. You have now finished the third thing you proposed; which was 'to show the particular characters of the several Fathers who attest' that they were eye-and ear-witnesses of the extraordinary gifts in the primitive Church. You named nine of these--Justin Martyr, Irenaeus, Theophilus, Tertullian, Minutius Felix, Origen, Cyprian, Arnobius, and Lactantius; at the same time observing that many other writers attest the same thing. But let the others stand by. Are these good men and true That is the present question. You say, 'No'; and, to prove that these nine are knaves, bring several charges against two of them.