Wesley Corpus

10 To William Holland

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1748-10-to-william-holland-000
Words348
Reign of God Christology Free Will
To William Holland Date: DUBLIN, March 17, 1748. Source: The Letters of John Wesley (1748) Author: John Wesley --- MY DEAR BROTHER,--Satan hindered our journey hither as long as he could. We were a month in the journey from Bristol to Dublin, and after twelve days' stop at Holyhead were at length driven over by a violent storm. But we came neither too soon nor too late. Our Lord's time is the best time. You give me an agreeable account of Mr. Hutchins.[See letter of Dec. 20, 1746.] I immediately communicated it to my brother, who will consider that matter more deeply when he comes to London. He is to sail as soon as the wind serves. I rejoice to hear that you are acquainted with Brother Jones, and trust you will be blest to each other's souls. He is indeed simple of heart, and a faithful labourer in the vineyard of our blessed Lord. I greatly want two books, which I forgot to procure at London--the one the Count's Testament, the other the Herrnhut Gesang-Buch. Perhaps, if any of the brethren come from London, they would be so kind as to bring them for me. Peace be with you and yours, my dear brother.--I am Your ever loving brother. To 'John Smith' DUBLIN, March 22, 1748. SIR,--1. I rejoice to find that in some points we come nearer each other, and that we can bear with each other where we do not. I entirely agree that hell was designed only for stubborn, impenitent sinners, and consequently that it would be absurd to 'threaten damnation to any merely for differing from me in speculations.' But it is an absurdity which I have nothing to do with; for it never yet entered into my thoughts. 2. I rejoice likewise in your allowing that my 'speculations, though false, yea, and leading to a deviation from order, may yet possibly be neither wilful nor sinful'; and much more in that which follows--'I question not but God's mercy may both forgive and reward' even that zeal which is not according to knowledge.