Wesley Corpus

03 To Thomas Whitehead

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letter-1748-03-to-thomas-whitehead-000
Words345
Pneumatology Assurance Scriptural Authority
To Thomas Whitehead () Date: BRISTOL, February 10, 1748. Source: The Letters of John Wesley (1748) Author: John Wesley --- You ask me, 'Is there any difference between Quakerism and Christianity 'I think there is. What that difference is I will tell you as plainly as I can. I will first set down the account of Quakerism (so called) which is given by Robert Barclay; and then add wherein it agrees with, and wherein it differs from, Christianity. 1. 'Seeing the height of all happiness is placed in the true knowledge of God, the right understanding of this is what is most necessary to be known in the first place.' 2. 'It is by the Spirit alone that the true knowledge of God hath been, is, and can be revealed. And these revelations, which are absolutely necessary for the building up of true faith, neither do, nor can, ever contradict right reason or the testimony of the Scriptures.' Thus far there is no difference between Quakerism and Christianity. ' Yet these revelations are not to be subjected to the examination of the Scriptures as to a touchstone.' Here there is a difference. The Scriptures are the touchstone whereby Christians examine all, real or supposed, revelations. In all cases they appeal 'to the law and to the testimony,' and try every spirit thereby. 3. 'From these revelations of the Spirit of God to the saints have proceeded the Scriptures of truth.' In this there is no difference between Quakerism and Christianity. ' Yet the Scriptures are not the principal ground of all truth and knowledge, nor the adequate, primary rule of faith and manners. Nevertheless they are a secondary rule, subordinate to the Spirit. By Him the saints are led into all truth. Therefore the Spirit is the first and principal leader.' If by these words--' The Scriptures are not the principal ground of truth and knowledge, nor the adequate, primary rule of faith and manners '--be only meant that 'the Spirit is our first and principal leader,' here is no difference between Quakerism and Christianity.