Wesley Corpus

I am not clear that Brother Maxfield [Thomas Maxfield had been converted at Bristol in 1739 (see letter of May 28 of that year). Hecame to London with Wesley on March 25, 1741, and was busy there for the next few months.] should not expound at Greyhound Lane; nor can I as yet do without him. Our clergymen have miscarried full as much as the laymen; and that the Moravians are other than laymen I know not. As yet I dare in no wise join with the Moravians: (1) Because their general scheme is Mystical, not scriptural, -- refined in every point above what is written, immeasurably beyond the plain doctrines of the gospel. (2) Because there is darkness and closeness in all their behavior, and guile in almost all their words. (3) Because they not only do not practice, but utterly despise and decry, self-denial and the daily cross. (4) Because they, upon principle, conform to the world in wearing gold and gay or costly apparel. (5) Because they extend Christian liberty, in this and many other respects, beyond what is warranted by Holy Writ. (6) Because they are by no means zealous of good works; or, at least, only to their own people. And (lastly) because they make inward religion swallow up outward in general. For these reasons chiefly I will rather, God being my helper, stand quite alone than join with them -- I mean, till I have full assurance that they will spread none of these errors among the little flock committed to my charge.