Journal Vol1 3
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-vol1-3-957 |
| Words | 385 |
“¢ But why should they not call themselves the Moravian Church ”
Because they are not the Moravian Church; no more (at the utmost)
than a part is the whole; than the Romish Church is the Church of
Christ. A congregation assembled in St. Paul’s might, with greater propriety, style themselves the Church of England. Yea, with far greater:
1. Because these are all Englishmen born; 2. Because they have been
baptized as members of the Church of England; and, 3. Because, as far
as they know, they adhere both to her doctrine and discipline. Whereas,
1. Not a tenth part of Count Zinzendorf’s Brethren are so much as Mora-:
vian born; not two thousand out of twenty thousand: quere, if two
hundred adults? if fifty men? 2. Not one tenth of them were baptized as
members of the Moravian Church, (perhaps not one, till they left Mora
via,) but as members of the Romish Church. 3. They do not adhere
either to the doctrines or discipline of the Moravian Church. They have
many doctrines which that Church never held, and an entirely new scheme
of discipline. 4. The true Moravian Church, of which this is a very small
part, if it be any part at all, is still subsisting; not in England or Germany, but in Polish Prussia. Therefore I cannot admire their assuming
this name to themselves: I cannot reconcile it, either with modesty or
sincerity. :
“Tf you say, ‘ But the parliament has allowed it;’ I answer, Iam sorry
for it. The putting so palpable a cheat upon so august an assembly,
with regard to a notorious matter of fact, I conceive does not redound to
their own, any more than to the honour of our nation. If you add, ‘ But
you yourself once styled them thus :---I grant I did; but I did it in ignorance. I took it on their words; and I now freely and openly testify my
mistake.
“Secondly. I do not admire their doctrine in the particulars that
follow :--
“1. That we are to do nothing in order to salvation, but barely to
believe. 2. That there is but one duty now, but one command,--to believe in Christ. 3. That Christ has taken away all other commands and
duties, having wholly abolished the Law.