Journal Vol1 3
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-vol1-3-686 |
| Words | 361 |
“ Dear Brotuer,--Now you act the part ofa friend. It has been long
our desire, that you would speak freely. And we will do the same.
What we know not yet, may God reveal to us! You think, first, That
we undertake to defend some things which are not defensible by the word
of God. You instance in three; on each of which we will explain om
selves as clearly as we can.
“1. That the validity of our ministry depends on a succession suf posed
to be from the Apostles, and a commission derived from the Pope of Rome,
and his successors or dependents.
“We believe it would not be right for us to administer either baptism
or the Lord’s Supper, unless we had a commission so to do from those
bishops whom we apprehend to be in a succession from the Apostles.
And yet we allow these bishops are the successors of those who were
dependent on the bishop of Rome. But we would be glad to know, on
what reasons you believe this to be inconsistent with the word of God?
“2. That there is an outward priesthood, and consequently an outward
sacrifice, ordained and offered by the bishop of Rome, and his successors
or dependents, in the Church of England, as vicars and vicegerents of
Christ.
“We believe there is, and always was, in every Christian Church,
(whether dependent on the bishop of Rume or not,) an outward priesthood, ordained by Jesus Christ, and an outward sacrifice offered therein,
by men authorized to act as ambassadors of Christ, and stewards of the
mysteries of God. On what grounds do you believe that Christ has
abolished that priesthood or sacrifice?
“3. That this papal hierarchy and prelacy, which still continues in the
Church of England, is of apostolical institution, and authorized thereby,
though not by the written word.
““ We believe that the threefold order of ministers, (which you seem to
mean by papal hierarchy and prelacy,) is not only authorized by its
apostolical institution, but also by the written word. Yet we are willing
to hear and weigh whatever reasons induce you to believe to the contrary.