Wesley Corpus

Journal Vol1 3

AuthorJohn Wesley
Typejournal
YearNone
Passage IDjw-journal-vol1-3-342
Words385
Christology Reign of God Works of Piety
** How gross, palpable a contradiction is this, to the whole tenor of the New Testament! every part of which is full of commandments, from St. Matthew to the Revelation! But it is enough to observe, 1. That this bold affirmation is shamelessly contrary to our Lord’s own words, ‘ Whosoever sha... break one of the least of these commandments, shall be called the least in the kingdom of heaven:’ for nothing can be more evident, than that he here speaks of more than one, of several commandments, which every soul, believer or not, is obliged to keep as commanded. 2. That this whole scheme is overturned from top to bottom, by that other sentence of our Lord, ‘ When ye have done all that is commanded you, say, We have done no more than it was our duty to do.’ 3. That although to do what God commands us is a believer’s privilege, that does not affect the question. He does it nevertheless, as his bounden duty, and as a command of God. 4. That this is the surest evidence of his believing, according to our Lord’s own words, ‘If ye love me, (which cannot be unless ye believe,) keep my commandments.’ 5. That to desire to do what God commands, but not as a command, is to affect, not freedom, but independency. Such independency as St. Paul had not; for though the Son had made him free, yet was he not without law to God, but under the law to Christ: Such as the holy angels have not; for they fulfil his commandments, and hearken to the voice of his words: Yea, such as Christ himself had not; for ‘as the Father’ had given him ‘commandment,’ so he ‘spake.’ ” Tues. 24.--The substance of my exposition in the morning, on “‘ Why yet are ye subject to ordinances?” was, “From hence it has been inferred, that Christians are not subject to the ordinances of Christ; that believers need not, and unbelievers may not, use them; that these are not obliged, and those are not permitted, so to do; that these do not sin when they abstain from them; but those do sin when they do not abstain. But with how little reason this has been inferred, will sufficiently appear to all who consider,