Journal Vol1 3
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-vol1-3-342 |
| Words | 385 |
** How gross, palpable a contradiction is this, to the whole tenor of the
New Testament! every part of which is full of commandments, from St.
Matthew to the Revelation! But it is enough to observe, 1. That this bold
affirmation is shamelessly contrary to our Lord’s own words, ‘ Whosoever sha... break one of the least of these commandments, shall be called
the least in the kingdom of heaven:’ for nothing can be more evident,
than that he here speaks of more than one, of several commandments,
which every soul, believer or not, is obliged to keep as commanded.
2. That this whole scheme is overturned from top to bottom, by that other
sentence of our Lord, ‘ When ye have done all that is commanded you,
say, We have done no more than it was our duty to do.’ 3. That although
to do what God commands us is a believer’s privilege, that does not affect
the question. He does it nevertheless, as his bounden duty, and as a
command of God. 4. That this is the surest evidence of his believing,
according to our Lord’s own words, ‘If ye love me, (which cannot be
unless ye believe,) keep my commandments.’ 5. That to desire to do
what God commands, but not as a command, is to affect, not freedom,
but independency. Such independency as St. Paul had not; for though
the Son had made him free, yet was he not without law to God, but under
the law to Christ: Such as the holy angels have not; for they fulfil his
commandments, and hearken to the voice of his words: Yea, such as
Christ himself had not; for ‘as the Father’ had given him ‘commandment,’ so he ‘spake.’ ”
Tues. 24.--The substance of my exposition in the morning, on
“‘ Why yet are ye subject to ordinances?” was,
“From hence it has been inferred, that Christians are not subject to
the ordinances of Christ; that believers need not, and unbelievers may
not, use them; that these are not obliged, and those are not permitted, so
to do; that these do not sin when they abstain from them; but those do
sin when they do not abstain. But with how little reason this has been
inferred, will sufficiently appear to all who consider,