Journal Vol1 3
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-vol1-3-093 |
| Words | 390 |
9. And this doctrine, from the beginning to this day, has been taught as the
doctrine of the Moravian Church. I think, therefore, it is my bounden duty to clear
the Moravians from this aspersion; and the more, because I am perhaps the only
person now in England that both can and will do it. And I believe it is the peculiar
providence of God that I can: that two years since the most eminent members of
that Church should so fully declare both their experience and judgment, touching
the very points now in question.
10. The sum of what has been asserted, as from them, is this :--
“(1.) That a man cannot have any degree of justifying faith, till he is wholly
freed from all doubt and fear; and till he has, in the full, proper sense, a new, a clean
heart.
“(2.) That a man may not use the ordinances of God, the Lord’s Supper in particular, before he has such a faith as excludes all doubt and fear, and implies a new, a
clean heart.”
In flat opposition to this, I assert,
(1.) That aman may have a degree of justifying faith, before he is wholly freed
from all doubt and fear; and before he has, in the full, proper sense, a new, a clean
heart.
“(2.) That a man may use the ordinances of God, the Lord’s Supper in particular before he has such a faith as excludes all doubt and fear, and implies a new, a
clean heart.”
I further assert, “ This I learned (not only from the English, but also) from the
Moravian Church.”
And I hereby openly and earnestly call upon that Church, (and upon Count Zinzendorf in particular, who, I trust, is not ashamed or afraid to avow any part of the
Gospel of Christ,) to correct me, and explain themselves, if I have misunderstood or
misrepresented them.
Joun WESLEY.
Lonpon, Sept. 29, 1740.
JOURNAL.--No. II.
Wepnespay, Feb. 1, 1738.--After reading prayers and explaining a
portion of Scripture to a large company at the inn, I left Deal, and came
in the evening to Feversham.
I here read prayers, and explained the Second lesson to a few of
those who were called Christians, but were indeed more savage in their
behaviour than the wildest Indians I have yet met with.