Wesley Corpus

Journal Vol1 3

AuthorJohn Wesley
Typejournal
YearNone
Passage IDjw-journal-vol1-3-093
Words390
Catholic Spirit Christology Justifying Grace
9. And this doctrine, from the beginning to this day, has been taught as the doctrine of the Moravian Church. I think, therefore, it is my bounden duty to clear the Moravians from this aspersion; and the more, because I am perhaps the only person now in England that both can and will do it. And I believe it is the peculiar providence of God that I can: that two years since the most eminent members of that Church should so fully declare both their experience and judgment, touching the very points now in question. 10. The sum of what has been asserted, as from them, is this :-- “(1.) That a man cannot have any degree of justifying faith, till he is wholly freed from all doubt and fear; and till he has, in the full, proper sense, a new, a clean heart. “(2.) That a man may not use the ordinances of God, the Lord’s Supper in particular, before he has such a faith as excludes all doubt and fear, and implies a new, a clean heart.” In flat opposition to this, I assert, (1.) That aman may have a degree of justifying faith, before he is wholly freed from all doubt and fear; and before he has, in the full, proper sense, a new, a clean heart. “(2.) That a man may use the ordinances of God, the Lord’s Supper in particular before he has such a faith as excludes all doubt and fear, and implies a new, a clean heart.” I further assert, “ This I learned (not only from the English, but also) from the Moravian Church.” And I hereby openly and earnestly call upon that Church, (and upon Count Zinzendorf in particular, who, I trust, is not ashamed or afraid to avow any part of the Gospel of Christ,) to correct me, and explain themselves, if I have misunderstood or misrepresented them. Joun WESLEY. Lonpon, Sept. 29, 1740. JOURNAL.--No. II. Wepnespay, Feb. 1, 1738.--After reading prayers and explaining a portion of Scripture to a large company at the inn, I left Deal, and came in the evening to Feversham. I here read prayers, and explained the Second lesson to a few of those who were called Christians, but were indeed more savage in their behaviour than the wildest Indians I have yet met with.