To 1773
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-1760-to-1773-365 |
| Words | 389 |
But
the largest of all attended at the Garth-Heads in the evening;
and great part of them were not curious hearers, but well
acquainted with the things of the kingdom of God. Wednesday, 25, and the two following days, being at
Sunderland, I took down, from one who had feared God
from her infancy, one of the strangest accounts I ever read;
and yet I can find no pretence to disbelieve it. The well
known character of the person excludes all suspicion of fraud;
and the nature of the circumstances themselves excludes the
possibility of a delusion. It is true there are several of them which I do not
comprehend; but this is, with me, a very slender objection :
For what is it which I do comprehend, even of the things I
see daily? Truly not
The smallest grain of sand, or spire of grass. I know not how the one grows, or how the particles of the
other cohere together. What pretence have I then to deny
well-attested facts, because I cannot comprehend them? It is true, likewise, that the English in general, and indeed
most of the men of learning in Europe, have given up all
accounts of witches and apparitions, as mere old wives’ fables. I am sorry for it; and I willingly take this opportunity of
entering my solemn protest against this violent compliment
which so many that believe the Bible pay to those who do not
believe it. I owe them no such service. I take knowledge,
these are at the bottom of the outcry which has been raised, and
with such insolence spread throughout the nation, in direct
opposition not only to the Bible, but to the suffrage of the
wisest and best of men in all ages and nations. They well
May, 1768.] JOURNAL, 325
know, (whether Christians know it, or not,) that the giving
up witchcraft is, in effect, giving up the Bible; and they
know, on the other hand, that if but one account of the
intercourse of men with separate spirits be admitted, their
whole castle in the air (Deism, Atheism, Materialism) falls
to the ground. I know no reason, therefore, why we should
suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abun
dantly confute their vain imaginations.