To 1773
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-1760-to-1773-349 |
| Words | 391 |
Here I met with the Life
of Mahomet, wrote, I suppose, by the Count de Boulanvilliers. Whoever the authoris, he is a very pert, shallow, self-conceited
coxcomb, remarkable for nothing but his immense assurance
and thorough contempt of Christianity. And the book is a
dull, ill-digested romance, supported by no authorities at all:
308 REv. J. wesLEY’s [Dec. 1767. Whereas Dean Prideaux (a writer of ten times his sense)
cites his authorities for everything he advances. In the afternoon I rode to Dover; but the gentleman I was
to lodge with was gone a long journey. He went to bed well,
but was dead in the morning: Such a vapour is life! At six I
preached; but the House would by no means contain the con
gregation. Most of the officers of the garrison were there. I
have not found so much life here for some years. After preach
ing at Sandwich and Margate, and spending a comfortable day
at Canterbury, on Saturday I returned to London. Mon. 30.--I took coach for Norwich, and in the evening
came to Newmarket. Tuesday, DECEMBER 1. Being alone
in the coach, I was considering several points of importance. And thus much appeared clear as the day:
That a man may be saved, who cannot express himself
properly concerning Imputed Righteousness. Therefore, to do
this is not necessary to salvation:
That a man may be saved, who has not clear conceptions
of it. (Yea, that never heard the phrase.) Therefore, clear
conceptions of it are not necessary to salvation: Yea, it is not
necessary to salvation to use the phrase at all:
That a pious Churchman who has not clear conceptions
even of Justification by Faith may be saved. Therefore,
clear conceptions even of this are not necessary to salvation:
That a Mystic, who denies Justification by Faith, (Mr. Law, for instance,) may be saved. But if so, what becomes
of articulus stantis vel cadentis ecclesiae P* If so, is it not
high time for us
Projicere ampullas et sesquipedalia verba; +
and to return to the plain word, “He that feareth God, and
worketh righteousness, is accepted with him?”
Every evening this week I preached at Norwich, to a quiet,
well-behaved congregation. Our friends, the mob, seem to
have taken their leave; and so have triflers: All that remain
seem to be deeply serious.