To 1773
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-1760-to-1773-308 |
| Words | 370 |
11.) ‘By these marks do we labour to distinguish
ourselves from those whose minds or lives are not according
to the Gospel of Christ.’ (P. 12.)
“Upon this Rusticulus, or Dr. Dodd, says, “A Methodist,
according to Mr. Wesley, is one who is perfect, and sinneth
not in thought, word, or deed.’
“Sir, have me excused. This is not ‘according to Mr. Wesley.’ I have told all the world I am not perfect; and
yet you allow me to be a Methodist. I tell you flat, I have
not attained the character I draw. Will you pin it upon me
in spite of my teeth? “But Mr. Wesley says, the other Methodists have. I say
no such thing. What I say, after having given a scriptural
account of a perfect Christian, is this:--‘By these marks the
Methodists desire to be distinguished from other men: By
these we labour to distinguish ourselves.” And do not you
yourself desire and labour after the very same thing? “But you insist, ‘Mr. Wesley affirms the Methodists’
(i.e., all Methodists) ‘to be perfectly holy and righteous.”
Where do I affirm this? Not in the Tract before us. In
the front of this I affirm just the contrary; and that I affirm
it any where else is more than I know. Be pleased, Sir, to
point out the place: Till this is done, all you add (bitterly
enough) is mere brutum fulmen; and the Methodists (so
274, REv. J. wesLEY’s [March, 1767. called) may still declare, (without any impeachment of their
sincerity,) that they do not come to the holy table “trusting
in their own righteousness, but in God’s manifold and great
mercies.’ I am, Sir,
“Yours, &c.,
Sun. 8.--In the evening I left London, and reached Bath
on Tuesday, in the afternoon, time enough to wait on that
venerable man, the Bishop of Londonderry. After spending
an agreeable and a profitable hour with him, my brother
read Prayers, and I preached at Lady H.’s chapel. I know
not when I have seen a more serious or more deeply attentive
congregation. Is it possible? Can the Gospel have place
where Satan’s throne is? Thursday, 12, and the two following days, I examined the
society in Bristol.