Wesley Corpus

To 1773

AuthorJohn Wesley
Typejournal
YearNone
Passage IDjw-journal-1760-to-1773-045
Words388
Christology Catholic Spirit Reign of God
“On the contrary, the Church of Rome, in its present form, was not ‘founded by Christ himself. All the doctrines and practices wherein she differs from us, were not instituted by Christ,-they were unknown to the ancient church of Christ, --they are unscriptural, novel corruptions; neither is that Church ‘propagated throughout the world.” Therefore, if either antiquity, or universality, be essential thereto, the Church of Rome cannot be “the true church of Christ.’ “Nor is the Church of Rome one ; it is not in unity with itself; it is to this day torn with numberless divisions. And Feb. 1761.] JOURNAL. 43 it is impossible it should be “the one church, unless a part can be the whole; seeing the Asiatic, the African, and the Muscovite Churches, (to name no more,) never were contained in it. “Neither is it holy: The generality of its members are no holier than Turks or Heathens. You need not go far for proof of this: Look at the Romanists in London or Dublin. Are these the holy, the only holy church? Just such holiness is in the bottomless pit. “Nor is it ‘secured against error, either ‘by Christ’ or “his Spirit; witness Pope against Pope, Council against Council, contradicting, anathematizing, each other. The instances are too numerous to be recited. “Neither are the generality of her ‘Pastors and Teachers’ either ‘divinely appointed’ or ‘divinely assisted. If God had sent them, he would confirm the word of his messengers; but he does not; they convert no sinners to God; they convert many to their own opinion, but not to the knowledge or love of God. He that was a drunkard, is a drunkard still; he that was filthy, is filthy still; therefore neither are they ‘assisted’ by him; so they and their flocks wallow in sin together: Consequently, (whatever may be the case of some particular souls,) it must be said, if your own marks be true, the Roman Catholics in general are not ‘the people of God.’” It may be proper to add here the second section, which is all I had leisure to write, though it was not published till the following week:-- “‘The Methodist’ (Protestant) ‘Teachers are not the true Ministers of Christ; nor are they called or sent by him.’ (P.6.) “‘This appears from what has been already demonstrated.