To 1773
| Author | John Wesley |
|---|---|
| Type | journal |
| Year | None |
| Passage ID | jw-journal-1760-to-1773-030 |
| Words | 397 |
I considered each charge, and, I conceive,
refuted it to the satisfaction of all indifferent persons. You
renewed the attack, not by proving any thing, but affirming
the same things over and over. I replied; and, without
taking notice of the dull, low scurrility, either of the first or
second letter, confined myself to the merits of the cause, and
cleared away the dirt you had thrown. “You now heap together ten paragraphs more, most of
which require very little answer. In the first you say,
‘Your foolishness is become the wonder and admiration of
the public.” In the second, “The public blushes for you, till
you give a better solution to the articles demanded of you.’
In the third, you cite my words, I still maintain ‘the Bible,
with the Liturgy, and Homilies of our Church; and do not
espouse any other principles but what are consonant to the
Book of Common-Prayer.’ You keenly answer, ‘Granted,
Mr. Methodist; but whether or no you would not espouse
other principles, if you durst, is evident enough from some
innovations you have already introduced, which I shall attempt
to prove in the subsequent part of my answer.” Indeed you
30 REv. J. weslEY’s [Dec. 1760. will not. You neither prove, nor attempt to prove, that I
would espouse other principles if I durst. However, you give
me a deadly thrust: “You falsify the first Article of the
Athanasian Creed.’ But how so? Why, I said, ‘The funda
mental doctrine of the people called Methodists is, Whosoever
will be saved, before all things it is necessary that he hold the
true faith. Sir, shall I tell you a secret?--It was for the
readers of your class that I changed the hard word Catholic
into an easier. “In the fourth paragraph you say, ‘Did you never use that
phrase, The grace of assurance? Never, that I remember,
either in preaching or writing; both your ears and eyes have
been very unhappy if they informed you I did: And how
many soever look either sorrowful or joyful, that will not
prove the contrary. “But produce your texts. What, for a
phrase I never use? I pray you, have me excused. But,
(as I said before,) ‘from what Scripture every one of my
propositions is collected, any common Concordance will show.’
To save you trouble, I will for once point out those scriptures.