The General Rules of the Methodist Societies
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | 1743 |
| Passage ID | jw-general-rules-002 |
| Words | 397 |
possible Sort, and as far as is possible, to all
Men : F***
To their Bodies, of the Ability which
G OD giveth, by giving Food to the Hun-
gry, by cloathing the Naked, by visiting
or helping them that are Sick, or in Prison. 5
To their Souls, by instructing, reproving
e exhorting all we have any Intercourse
r i a neo as DO OT 7 Ne -- ds ** --
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these Societies, that they should continue
ray
Wich:
Fare We ET
F ve
with: Trampling under Foot chat Enthu--
siastickx Doctrine of Devils, that „ we are
© not to do Good, unless our Heart be
«free i tt -
By doing Good cspecially to: them that
are of the Floushold of Faith, or groaning
so to be: Employing them preferably to
others, buying one of another, helping each
other in Business ; and fo much the more,
because the World will love its own, and
them only.
By all possible Diligence and Frug ality,
that the Gospel be not blamed :
By running with Patience the Race that
is set before them; denying then/efves, and
taking up their Cr 5 daily; submitting to
bear the Reproach of CHRIST, to be as the
Filth and Off-scouring of the World; mand
looking that Men should say all mann r of
Evil of them falsely, for their Lok p's sake.
6. It is expected of all who defire to
continue in these Societies, that they should
continue to evidence their Desire of Salvation; 5
Thirdly, By attending upon all the Ordinances of GOD : Such are
The publick Worship of GOD;
The Miniftry of the Word, either read
Or expounded ;
The Supper of the Logo ;
Private
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Private Pr ayer ;
Searching the Scriptures ; and
Failing ar Abstinence,
7. These are the General Rules of our
Societies; all which we are taught of GOD
to observe, even in his written Word, the
only Rule, and the sufficient Rule both of
our. Faith and Practice: And all these we
know his Spirit writes on every truly awaken'd Heart. Tf there be any among us
who observe them not, who habitually break
any one of them, let it be made known un-