Wesley Corpus

Notice this: the Methodist movement was started by college students. Can young people do a similar thing today? How would you receive it if they did? If people were to offer insults to Methodists today, what do you think they'd choose? What are our practices that currently stand out? 4. I should rejoice (so little ambitious am I to be at the head of any sect or party) if the very name might never be mentioned more, but be buried in eternal oblivion. But if that cannot be, at least let those who will use it, know the meaning of the word they use. Let us not always be fighting in the dark. Come, and let us look one another in the face. And perhaps some of you who hate what I am called, may love what I Can by the grace of God; or rather, what "I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus." For Wesley, names (like “Methodist”) were mostly irrelevant. How much do names of groups matter today? Why? 1. THE distinguishing marks of a Methodist are not his opinions of any sort. His assenting to this or that scheme of religion, his embracing any particular set of notions, his espousing the judgment of one man or of another, are all quite wide of the point. Whosoever, therefore, imagines that a Methodist is a man of such or such an opinion, is grossly ignorant of the whole affair; he mistakes the truth totally. We believe, indeed, that "all Scripture is given by the inspiration of God;" and herein we are distinguished from Jews, Turks, and Infidels. We believe the written word of God to be the only and sufficient rule both of Christian faith and practice; and herein we are fundamentally distinguished from those of the Romish Church. We believe Christ to be the eternal, supreme God; and herein we are distinguished from the Socinians and Arians. But as to all opinions which do not strike at the root of Christianity, we think and let think. So that whatsoever they are, whether right or wrong they are no distinguishing marks of a Methodist. Wesley's usual style when trying to demonstrate the nature of something (in this case, a Methodist), began with an examination what it wasn't.