31 To Ann Foard
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- Derived from a public-domain source text; not yet collated against a page scan.
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- John Wesley, “31 To Ann Foard”. Wesley Corpus,
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- Text: public domain (Public Domain Mark 1.0). Editorial apparatus: CC BY 4.0.
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To Ann Foard 20 BRISTOL, September 29, I 764. MY DEAR SISTER, I am glad you wrote. You should do it oftener, and the more freely the better. None shall see your letters, so that you need be under no apprehension of any inconvenience following. In the Thoughts upon Perfection and in the Farther Thoughts you have a clear, consistent account of it. Did you never hear any one speak of it in the manner I do there Or does speak in the same manner with Wherein do they differ And does not Nancy, do not start, but speak freely. It may be of more service than you are aware of; and be assured you will bring no inconvenience upon yourself.
I was likewise grieved at the danger you was in of stopping short. Certainly you may attain that blessing soon. And I am throughly persuaded you did taste of it; though how you lost it I know not. It will be eternally true, 'If thou canst believe, all things are possible to him that believeth.' Meanwhile faith is the voice of God in the heart proclaiming Himself. Have this faith, and you have salvation. And this is the very thing you want. When this is joined with a strong understanding, it is well; but it may exist with a very weak understanding. This is the case with Mrs. W., whose understanding is extremely weak. And yet she has strong faith, and such as exceedingly profits me; though I take knowledge the treasure is in an earthen vessel. I see all that is of nature; and this does not hinder my rejoicing in all that is of God. This is one branch of simplicity. While reason, assisted from above, enables me to discern the precious from the vile, I make my full use of the former without losing one moment in thinking upon the latter. Perhaps reason (enlightened) makes me simple. If I knew less of human nature (forgive me for talking so much of myself), I should be more apt to stumble at the weakness of it, and if I had not (by nature or by grace) some clearness of apprehension. It is owing to this (under God) that I never staggered at the reveries of George Bell. I saw it instantly, at the beginning and from the beginning, what was right and what was wrong. But I saw withal, 'I have many things to speak, but you cannot bear them now.' Hence many imagined I was imposed upon, and applauded themselves in their greater perspicacity; as they do at this day. 'But if you knew it, says his friend to Gregory Lopez, why did not you tell me' I answer with him, 'I do not speak all I know, but what I judge needful.' Still, I am persuaded there is no state under heaven from which it is not possible to fall. But I wish you was all love, and then you would not need to take any thought for the morrow.
The usual preaching may be at Combe on Saturday evening, and at the Grove on Sunday morning. I bear the rich, and love the poor; therefore I spend almost all my time with them! My dear sister, adieu! Write to me at London, and write freely.