To his Brother Charles Date: LONDON, April 21, 1741. It is not possible for me to set out yet. I must go round and glean after G. Whitefield. I will take care of the books you mention. My Journal is not written yet. The bands and Society are my first care. The bands are purged; the Society is purging: and we continually feel whose hand is in the work. Send the new-printed Hymns Whitefield went to Bristol on April 22, and on the 25th wrote (Life, i. 478), 'Dear Brother Charles Wesley is more and more rash. He has lately printed some very bad hymns.' These were the Hymns on God's Everlasting Love; to which were added 'The Cry of a Reprobate and the Horrible Decree.' 18 hymns, 12mo, 36 pp. Printed in 1741 by S. F. Farley, Bristol. The hymns were 'very bad' to a Calvinist. immediately. We presented a thousand of Barclay Wesley's Diary shows that he prepared Serious Considerations on Absolute Predestination, extracted from Robert Barclay, in Dec. 1740. It was published by Farley in 1741, 12mo, 24 pp. to G. Whitefield's congregation on Sunday. On Sunday next I propose to distribute a thousand more at the Foundry. I am settling a regular method of visiting the sick here. Eight or ten have offered themselves for the work, who are likely to have full employment; for more and more are taken ill every day. Our Lord will thoroughly purge His floor. I rejoice in your speaking your mind freely. O let our love be without dissimulation! But I can't yet agree with you in all points. Who is your informer concerning N. Bath I doubt the facts. Have you had them face to face Brother Nowers See letter of March 21, 1740. is not in love with her. Ask him about them. Let the premises be but proved, and I greatly commend the conclusion.

I am not clear that Brother Maxfield Thomas Maxfield had been converted at Bristol in 1739 (see letter of May 28 of that year). Hecame to London with Wesley on March 25, 1741, and was busy there for the next few months. should not expound at Greyhound Lane; nor can I as yet do without him. Our clergymen have miscarried full as much as the laymen; and that the Moravians are other than laymen I know not. As yet I dare in no wise join with the Moravians: (1) Because their general scheme is Mystical, not scriptural, refined in every point above what is written, immeasurably beyond the plain doctrines of the gospel. (2) Because there is darkness and closeness in all their behavior, and guile in almost all their words. (3) Because they not only do not practice, but utterly despise and decry, self-denial and the daily cross. (4) Because they, upon principle, conform to the world in wearing gold and gay or costly apparel. (5) Because they extend Christian liberty, in this and many other respects, beyond what is warranted by Holy Writ. (6) Because they are by no means zealous of good works; or, at least, only to their own people. And (lastly) because they make inward religion swallow up outward in general. For these reasons chiefly I will rather, God being my helper, stand quite alone than join with them I mean, till I have full assurance that they will spread none of these errors among the little flock committed to my charge.

O my brother, my soul is grieved for you; the poison is in you; fair words have stole away your heart. I fear you can't now find any at Bristol in so great liberty as Marschall! 'No English man or woman is like the Moravians!' Charles Wesley was now in Bristol. He endorsed the copy of this letter in the Colman Collection: 'When I inclined to the Germans.' He had evidently used the words 'No English man or woman is like the Moravians.' His brother refers to the danger in the Journal, if. 418-20, 424. The trouble was not over. Lady Huntingdon (Life and Times, i. 41), in a letter to John Wesley on Oct. 24, speaks of Charles having declared open war on the Moravian Stillness, and regarded herself as 'the instrument in God's hand that had delivered him from them.' So the matter is come to a fair issue. Five of us did still stand together a few months since: but two are gone to the right hand (poor Hutchings See letter of Dec. 20, 1746. and Cennick); and two more to the left (Mr. Hall and you). Lord, if it be Thy gospel which I preach, arise and maintain Thine own cause!